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; Publisher, xxValianx. The truth may not be in the volume of information, but in the quality of the information and in the manner in which it is communicated. The truth may be an analogy, but it is not an analogy which is readily accepted, if it is presented as an actuality. The truth may be a fact which can be exhibited, but not readily accepted. The truth may be a reality which defies all the senses of the world, in other words, it may be a state of the mind, which defies all the senses of the world, for the senses of the world are limited. The truth may be a paradox or an oxymoron, but it is only when it is accepted as such, that it becomes a truth. The truth may be considered, but not embraced, yet the reverse may be true; the truth may be denied, but it must be known in the denial, for denials must have a basis of truth. The truth may be called upon, but it must be known, for it can never be denied without proof. The truth is that which is considered to be accepted, that which is communicated, that which can be demonstrated, that which can be accepted as fact, that which is possessed, and that which is believed. The truth is a phenomenon, but the quality of truth is an attribute of facts and the manner of its conception is an attribute of the mind. The mind may well be called upon for aid in its apprehension of the truth, but it must be the unaided mind, and not the mind through aid, that can know the truth. Truth is a natural condition of the mind, but it is not a natural attribute of the mind, nor can it be conferred on the mind, for the mind alone cannot know the truth. The truth is manifest, but it is manifest to those who have the truth, not to those who have not the truth. The truth is a state of the soul, not of the mind. The truth is a condition of the mind, not of the soul. The truth may be known, but it is known only to those who have the truth. The truth may be apprehended, but the apprehension of the truth is an act of the mind. The truth is a quality, but it is not a quality that is appended to objects, rather it is an attribute of objects, a property of objects, and it is a property of objects which are not objects of sense. The truth is a common possession, that may

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